I have been home from General Conference for 3 days
now. I am still processing my experiences. The songs we sang run through my head and
sometimes I find myself bursting out in song.
I have had conversations with people at my church and with people
online. I think it is time to write down
my thoughts and feelings.
Most of us with the Love Your Neighbor Coalition arrived
knowing that it would be a tough General Conference. We knew we did not have the votes to drop the
hurtful words in our Book of Discipline and move towards full inclusion of LGBT
people. After the name-calling and
horrible treatment of LGBT people in 2012, I was wondering what would
happen. I did not personally witness any
name-calling but I am a straight ally, not gay.
I never heard any name-calling from any LYNC volunteer. We tried to be friendly and respectful but we
did not always get that in return. Our
rainbow stoles made it clear who we were.
Some delegates were rude and walked right by us without acknowledging
our presence. Towards the beginning of
the conference, one lesbian clergy woman posted about the hatred she felt. She was not the only one. Another person told me that she thought it
was worse than 2012. When I sat in on
the committee meeting that was dealing with homosexuality, it was clear from
what the chairwoman said that it had been a contentious meeting. A bit later she had to tell a woman not to
use “anything” to refer to a human being.
There was some very negative, anti-gay legislation that
would have come up for a vote—and possibly passed—if the bishops hadn’t
proposed a special commission to deal with homosexuality. It could have been worse. However, that is hardly a consolation for
people who have been waiting for decades for equality in our church. Many people feel the can has just been kicked
down the road. Who can blame them? What is it like to be called by God but be
denied ordination because of who you were born to be? What is it like to be told by your church
that being your true self is “incompatible with Christian teaching?” I can’t possibly know what it’s like to be in
their shoes but my heart breaks for them.
What does this all mean for the United Methodist
Church? Clearly we are not united—there is
a split which runs deep. The divide is
both theological and cultural. Many
people want us to stay together; this includes the bishops and many
progressives such as the Love Your Neighbor Coalition. Is that possible? I am skeptical. This is not a matter of there being two sides
to an issue. It’s more about whether or
not everyone can agree to disagree. Can
we accept a variety of theologies and practices? We did at one time but the conservatives of
our church now appear to be unwilling to accept anything outside of their
narrow belief system (which looks a lot like Southern Baptist). Their proposals around homosexuality were
punitive. They seem to want a more
exclusive church with people who think like them and would love to see
progressives leave. If they dig their
feet in, I don’t see how we can possibly remain united.
My point of view is colored by the people I hung out
with. I have had to correct people who
assume that my experience was all negative.
My time in Portland was memorable because of the wonderful people I met
in the Love Your Neighbor Coalition—gay, straight, transgender, straight
clergy, gay clergy, parents of LGBT children and more. We were all brought together by the desire
for a more inclusive church. Some of the
people I met have been working for equality for decades; some of them have
worked on this since 1972 when the anti-gay phrases were added to our Book of
Discipline. I saw and felt the hurt and
anger of gay people who have been treated poorly by our church. The love that connected us as we shared, read
scripture, prayed and sang justice songs was powerful. I watched the faces of the ones our church excludes
as they sang, “I am not forgotten, I am not forgotten, I am not forgotten, God
knows my name!” The energy and fervor
with which they sang was different from mine and other straight allies. For them it was personal.
Another song that resonated with our group was “Child of God”
by Mark Miller. We sang it numerous
times, including our final time together around the Communion Table on the
floor of General Conference.
No matter what people say, say or think about me
I am a child of God
And there is no thing or no one who can separate
They can’t separate you from the truth that you’re someone
You are family, you are meant to be a child
A child of God
No matter what the church says, says or thinks about you
You are a child of God
And there is no thing or no one who can separate
They can’t separate you from the truth that you’re someone
You are family, you are meant to be a child
A child of God
We are all children of God.
Jesus broke bread with the outcasts of his society, demonstrating how we
are to treat our fellow human beings. I
am a life-long Methodist who grew up with “God is Love.” I still believe this is true. Does our church believe it? It was rather hard to tell at General
Conference. Perhaps our bishops need to
show true leadership and refocus our United Methodist Church on one word:
Love. Forget the mission
statements. Just one word: LOVE. Think of the possibilities if we could live
it.
2 comments:
Thank you for your witness and work for the cause Debbie. It is difficult to see true unity in our church over the full inclusion of LGBTQ clergy and members, and it breaks my heart. We are all children of God, and God has made each of us as we are meant to be. May we learn to love each other just as God loves us.
Amen.
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